An Introduction to Wonnarua/Wanaruah/Wanarruwa Language course was developed to provide a range of speaking, reading, writing and listening skills, to encourage the use of the language in the home and to support the revival and maintenance of the language for current and future generations. The recorded history of the Wonnarua begins in the early nineteenth century when the Europeans settled. The collection includes two canoes which are more than 200 years old and need to be housed in strict climate controlled conditions, boomerangs, spears, axe heads and handles and the original arch which was located in George Street, Singleton. Harold Thomas was born in Alice Springs; his mother a Luritja woman and his father a Wombai man. The Wonnarua Language & Culture Archive is owned and managed by the Wonnarua Nation Aboriginal Corporation (WNAC), and it has been created for educational purposes. Cracks in the sandstone walls and ceiling have appeared on either side of the artwork, with one crack evident through Baiame's right arm. This protects the flag under the Copyright Act 1968 and so it may be only reproduced in accordance with this legislation or with the permission of Mr Thomas. Easy. Negotiations are well advanced for the collection to be housed in Newcastle for three or five years and it may potentially be housed in the Singleton area in the future. While the board members manage the Corporation, the Elders are paramount in guiding the Awabakal Nation. Ironically, it is directly above Baime cave where Europeans first viewed the Upper Hunter, led from Sydney by a tracker from the Wonnarua tribe. The Wonnarua people's traditional lands are located in the Hunter Valley area of New South Wales. Archaeological Excavations (Test pitting and salvage works/investigations), Provide Cultural information to consultants/archaeologists/proponents, Provide recommendations on reporting requirements, Conduct Due Diligence site assessments/surveys, Provide Aboriginal Culture Education Walks and Talks with school students/Groups, Make complaints to the Office of Environment & Heritage, Environmental line, Provide information for interpretive signage in housing developments. Material on this site has different rights, uses, and permissions associated with it. Wollotuka's all indigenous staff moved into their new building, Birabahn in 2002, and the Wollotuka Institute was officially established in 2009. Descendants of the traditional owners, that is, descendants of those Awabakal forebears who survived the British invasion/colonisation massacres, especially during the land grab of 1826, are direct descendants of Margaret and Ned or Mahrahkah. Click on :add: to complete the student activity. 'The Valley was always there in the Dreaming, though mountains, trees, animals and people were not yet formed. The slideshow below shows the videos on Wonnarua Culture produced by the National Museum. The Languages today known as Awabakal, Wanarruwa, Kariakal/Kuringgai and Geawegal, have also been referred to as the Language from the Hunter River and Lake Macquarie (HRLM). He was sent to St Francis Anglican boys home in Adelaide and in 1965 won a scholarship to the South Australian School of Art, becoming the first Aboriginal to graduate from an Australian Art School. (Awabakal LALC is the only Aboriginal organisation in Newcastle who has a statutory role to protect and conserve Aboriginal Culture & Heritage). [14] The claim was opposed by representatives of the Worimi and Wonnarua as asserting rights over their own traditional territories. Media. Worimi Local Aboriginal land Council 2163 Nelson Bay Road, Williamtown NSW 2318 Email: reception@worimi.org.au Phone: ( 02 ) 4033 8800 Fax: ( 02 ) 4033 8899 Worimi Overview Home / About Us / Contact Us 2014 Designed & Developed By SOS Technology Group wedged talil eagle Why is one's aboriginal totem animal not hunted? In 1997, Harold Thomas was recognised as the author of the artistic work under the Copyright Act 1968. See https://www.miromaa.org.au/. And everyone revered [him]. Who is your family? But in some other languages he was called Baiame or Biamee. They had possession of their rich coastal territory for thousands of years, during which time they successfully repelled incursions by the neighbouring Gamilaraay people and established places of defence, "virtual armouries", high in the Watagan Mountains.[6]. It focuses on nurturing the history and culture of the Wonnarua Nation, improving the health and education of its members and managing investments to sustain the Corporations work. Verbs have three tenses: present, past and future. He had different names. According to the Eather Family, the Bora ceremony was not held on the Meerea property but at another nearby location. Awabakal LALC also has a number of Care & Control agreements in place with the Office of Environment & Heritage (OEH) with regard to housing objects of cultural significance within our current Keeping Place. 2,633 Following. 1. The ALRA is established to provide land rights for Aboriginal people, provide for representative Aboriginal Land Councils, to vest land in those Councils, provide for the acquisition of land, and the management of land and other assets and investments and to provide for the provision of community benefit schemes. from 1820 to 1921 by A.N. Kinship explained the physical relationship between people. Any use of the language materials, and historical records, should be done in consultation with the WNAC. %PDF-1.5 Wanarruwa/Awabakal was one of the first Aboriginal languages to be formally taught to a non-Aboriginal person. This form is only used in reference to the language and when writing in language. They had possession of their rich coastal territory for thousands of years, during which time they successfully repelled incursions by the neighbouring Gamilaraay people and established places of defence, virtual armouries, high in the Watagan Mountains. In our language we called him Goign. [15] In 2017 the claim was withdrawn after the NSW government claimed that, while the claim group, the Descendants of the Traditional Owners Aboriginal Corporation had shown descent from the original people indigenous to the area, it was argued that they had failed to demonstrate continuous preservation of customary laws and practices since the onset of white colonization. Throughout Koori Australia, a complicated system of spiritual descent governed day-to-day life in the tribes. [2], The artwork depicting Baiame signifies the site's significance as being an integral part of the history and social and cultural dynamics of Aboriginal culture and heritage within the Wonnarua area and surrounding Aboriginal communities. The Wonnarua people, otherwise written Wanarruwa, are a group of Aboriginal Australian people united by strong ties of kinship, and who survived in family groups or clans scattered along the inland area of what is now known as the Upper Hunter Valley, New South Wales, Australia. In other areas they used to call him Bundjel, Nerunderee and a lot of other different names. In the Awabakal language, awaba was the word for Lake Macquarie, meaning flat or plain surface, and by extension referred to the people native to that area. Lancelot Threlkeld, a missionary at Lake Macquarie, between 1824 and 1850. The Corporation is currently developing a map to define the traditional boundaries of Wonnarua country, based on written and oral historical records. James book, Koori a Will to Win, is a compelling historical account of 200 years of his family and the tribal history of the Wonnarua people. It was purchased by the Australian Museum between 1975 and 1982 from John Magers, a dealer and collector of Indigenous objects. Scott F. @wonnaruamessiah. Completed claim form and original receipts mail to: PO Box 889 The Junction NSW 2291 Yellow: Represents the Sun, the giver of life and protector. It is an NSW Department of Education and Communities facility. Wonnarua traditional owner Victor Perry has described their understanding of the artwork as such: On the back of this cave out here at Milbrodale is a figure of, a deity figure that was known up and down the coast in Aboriginal tribal society. Their wisdom and understanding is highly respected by all members of our Nation. Science & Technology Sydney Joined May 2014. Lancelot Threlkeld, a missionary at Lake Macquarie, between 1824 and 1850. Council's Parks team worked with Moduplay Pty Ltd to create elements that reflect the Wonnarua totem, the Kawal eagle. [5][6], The Awabakal people played a significant part in shaping the environment of their region. its because the tribe has been named after them and they think there one of them What. Tindale estimated Awabakal territory to cover some 700 square miles (1,800km2). The stairway and mesh viewing platform are in good condition, although future maintenance of the stairway will be needed to maintain safety. [6] Newcastle's main city thoroughfare, Watt Street was built over an Awabakal path from the shore to the top of a hill. A dreamtime story from the Wonnarua explains how the hills and rivers in the Hunter Valley were created by a spirit called Baiame. The pronouns have singular, dual and plural forms and convey a lot more information than English pronouns. [1] Arthur Capell however asserted that there was indeed evidence for a distinct Kuringgai language, which, in Tindale's schema, would imply they were a distinct people from the Awabakal.[3]. Wonnarua traditional owner Victor Perry has described their understanding of the artwork as such: On the back of this cave out here at Milbrodale is a figure of, a deity figure that was known up and down the coast in Aboriginal tribal society. The Wonnarua. A dreamtime story from the Wonnarua explains how the hills and rivers in the Hunter Valley were created by a spirit called Baiame. [1], Baiame Cave is an exposed escarpment of Hawkesbury sandstone, approximately 24 metres above the adjacent valley, on the western side of Bulga Creek, facing in a north-easterly direction, overlooking the Hunter Valley towards Singleton. But essentially the figure in the cave here is . The Wonnarua Nation Aboriginal Corporation was established in 1999 and represents the Wonnarua people. National Reconciliation Week is a time for all Australians to learn about our shared histories, cultures, and achievements, and to explore how each of us can contribute to achieving reconciliation in Australia. Open 8am to 4.30pm 2023 Awabakal LALC. The Morrison Collection, artifacts of the Wonnarua people and Kooris of the Hunter, is currently housed at the Australian Museum. Wanarruwa/Awabakal was one of the first Aboriginal languages to be formally taught to a non-Aboriginal person. Baiame Cave is a heritage-listed cave and cultural site of the Wonnarua people at Milbrodale, Singleton Council, New South Wales, Australia. Where is your Country? It was added to the New South Wales State Heritage Register on 31 July 2015. The Awabakal were bounded to the northwest by the Wonnarua, the Worimi to the northeast, and the Darkinjung peoples to the west and south. All Resources Regional Councillor: Cr Charles Lynch . An Australian Grammar comprehending the principles and natural rules of the language, as spoken by the Aborigines, in the vicinity of Hunters River, Lake Macquarie, &c. New South Wales. There is little to no detail visible, although the figure is the main focal point of the artwork and is positioned just off the centre of the cave. Source https://en.wikipedia.org/wiki/Awabakal. When writing about themselves and country, Wonnarua Community use several different spellings, including: Wonnarua, Wanaruah and Wonnaruah. Everything was sleeping. General Enquiries:PO Box 3066, Singleton Delivery Centre, NSW 2330 254 John Street, Singleton, NSW, 2330, Health and Education Enquiries: Awabakal language was recorded by Lancelot Edward Threlkeld and Awabakal Leader Birabahn in 'An Australian grammar: comprehending the principles and natural rules of the language as spoken by the Aborigines in the vicinity of Hunter's River, Lake MacQuarie & New South Wales' -'and this is the first, and most comprehensive record of any indigenous language in Australia. The spirit of Kawal is embodied in the wedge tailed eagle, found throughout the Hunter Valley. (This may well have been the case in Out of print, PDF available here INSERT LINK. Hopefully similar programs will be available to others in the near future, for more information, email sharon.edgarjones@muurrbay.org.au. NAIDOC Week is an opportunity for all Australians to learn aboutFirst Nations cultures and histories and participate in celebrations of the oldest, continuous living cultures on earth. [2], Baiame Cave is a spiritual site depicting the image of the "Creator", and is an exceptionally rare and unique pigment art representation of Baiame with his arms outstretched over the lands of the Wonnarua people. E e YVr^XCib'[X2t'IJhEX4|p=x>c>tpmt]}Wj4zQz6y^3N/yY\WKSsAq~f#LFn READ MORE. It was created as a symbol of unity and national identity for Aboriginal people during the land rights movement of the early 1970s. THE WORIMI CUSTOMS AND BELIEFS WORIMI TIMELINE OUR CULTURAL SITES WORIMI NATURE PLAN YOUR VISIT GALLERY MANAGEMENT CONTACT CUSTOMS AND BELIEFS You are here: Home CUSTOMS AND BELIEFS The beach within the park is unpatrolled. The Wonnarua people's traditional lands are located in the Hunter Valley area of New South Wales. [1] 1 0 obj Monday to Friday (b)to promote awareness in the community of the culture and heritage of Aboriginal persons in the Councils area. oI5LPI`OLXn>y\!=F'n8:@}>h(]onk! He also has an Honorary Degree in Social Anthropology from Adelaide University. 1,427 Followers. Flags that do not have a white header at the left side, or flags that do not show the Carroll and Richardson label could be infringing the copyright owned by Mr Harold Thomas. [2], For the past 40 years, the private landowners have managed the site through regular inspections, and deterring livestock and inappropriate access. Three vowels: i, a and u, each of which can also be pronounced as a longer vowel, and 13 consonants. [9], The Awabakal Environmental Education Centre began operating in 1976. In our language we called him Goign. Section 52.4 of the ALRA 83, advises the following; A Local Aboriginal Land Council has the following functions in relation to Aboriginal culture and heritage: (a)to take action to protect the culture and heritage of Aboriginal persons in the Councils area, subject to any other law. Renowned historian and Wonnarua descendant, James Miller explains in his book Koori a Will to Win: The spirit of Baime is depicted on a cave overlooking the Valley at Milbrodale painted more than 3000 years ago. [16], This article is about the Awabakal ethnic group of Indigenous Australians. This group of objects was collected by Alexander Morrison in the New South Wales Hunter Valley during in the late 19th and early 20th centuries. These dates commemorate two significant milestones in the reconciliation journey the successful 1967 referendum, and the High Court Mabo decision respectively. Completed claim form and original receipts mail to: PO Box 889 The Junction NSW 2291 Then figure out what the total cost of the trip would be.? The Wonnarua people are the traditional land owners of the Singleton area and their lands extend throughout the Hunter Valley and have occupied the Upper Hunter for at least 30,000 years, with traditional knowledge holding that occupation extends back to the early stages of the Dreaming. These descendants are connected through their families/family culture together and represented by the Awabakal Descendants of the Traditional Owners Aboriginal Corporation. The Wonnarua people are traditional landowners in the Hunter Valley of New South Wales. The hands on the wall are symbols of the people who perhaps looked after the area, or in this case may have looked after the cave and the actual painting on the wall. Gary Foley took the flag to the East Coast where it was promoted and eventually recognised as the official flag of the Australian Aboriginal people. They practised fire-stick farming extensively, which helped them to hunt and to navigate through dense prickly scrub along the coast.Newcastles main city thoroughfare, Watt Street, was built over an Awabakal path from the shore to the top of a hill. >gB !Kq\"1VER1B+UIrc7n,p*.G6U/C,u!%v3HRR)jE,V`#\'.Rv'gJRa;'eK#Q )5K b;0JelL|K]HX. It is used here to symbolise that the hospital is a safe place for all those seeking care. A Salvage Grammar of the language from the Hunter River and Lake Macquarie, 2006, Amanda Lissarrague, Muurrbay. Awabakal Local Aboriginal Land Council (Awabakal LALC) is an Aboriginal organisation regulated under the Aboriginal Land Rights Act 1983. the Awabakal Disability Service which provides "short to medium term support to young people living with a disability"; culturally appropriate care for older people; This page was last edited on 26 February 2023, at 02:10. This was designed to help Elders fully participate in the revival of Wanarruwa language on Country. [6], The Awabakal, in pre-colonisation times, were noted as being strong and determined defenders of their territory, the means by which the defence occurred need to be explored to deepen understanding of the culture. National NAIDOC Week celebrations are held across Australia in the first week of July each year (Sunday to Sunday), to celebrate and recognise the history, culture and achievements of Aboriginal and Torres Strait Islander peoples. Count and write :pen: the number in English next to each animal. Is your family well? They practised fire-stick farming extensively, which helped them to hunt and to navigate through dense prickly scrub along the coast. These people, the traditional owners of the Awabakal region have lived on, loved and looked after the magnificent Awabakal land and water systems continuously for millennia, at least since the last Ice Age, 11,800 years ago. (.$nV ;h(ig` d1J9PQ$9',ZP+loDXy@*a= Y!\ !/ + U" A|" D@d`)3GY@m#]4Ge hA a^4DlEhXL$p`4 W8 MjnQ Enquiries :[emailprotected], Copyright 2014 Wonnarua Nation Aboriginal Corporation | All Rights Reserved, Access the Wonnarua Language & Culture Archive, Download the language cards from the Tiddalick Story. More recent estimates are that Awabakal territory covers 2870 square kilometres. [11] Wollotuka, meaning an 'eating and meeting place' originally began as a support programme in 1983 to assist and promote university studies for indigenous people. ), In 2021, the Wonnarua Elders Council asked Sharon Edgar-Jones to run an intensive 12-month long language program with Wonnarua Elders and community. stockton beach forecast Subscribe to RSS and/or email feed Latest News [2], Baiame Cave is a unique and excellent example of Aboriginal rock art and is highly respected by the local Wonnarua people, numerous Aboriginal nations throughout south-east Australia and the wider community of the Hunter Valley. The flag was chosen as the official flag for the Aboriginal Tent Embassy and was first flown there in 1972. Their wisdom and understanding is highly respected by all members of our Nation. % Throughout Koori Australia, a complicated system of spiritual descent governed day-to-day life in the tribes. Awaba is now the name of a small town in the region. To date there have been no formal comparative studies conducted to compare the artwork of Baiame Cave and its condition over any period of time, however, in 2015 the landowners stated that over the 40 years they have owned the property, the site's condition is increasingly deteriorating with the pigments fading. If you'd like to interpret that, that would be the same as same as God as the creator to the English people. . (exclamation of surprise, good or bad). For Tindale, Kuringgai was synonymous with Awabakal. What is the totem of wonnarua tribe? He had different names. Fax and/or scanned and emailed applications are not accepted. Recently settled Aboriginal people in this region partake in community support organisations like 'The Awabakal Newcastle Aboriginal Cooperative Limited', which is a not-for-profit community controlled organisation operating in the Newcastle, Lake Macquarie and Hunter Region. 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